In the spring of 1697, William Miller, a resident of Gatesyde of Fourmakure in Erskine, Renfrew, found himself embroiled in the swirling tides of the Renfrewshire witch trials. This period was marked by intense social and religious upheaval, which often manifested in accusations of witchcraft across Scotland. The record of William's case dates to the 19th of May, and it shows that he was charged with participation in witches' meetings—a serious allegation during that time.
The Renfrewshire trials were notorious for their paranoia and fervor, often fueled by local tensions and fears of supernatural interference in daily life. William's inclusion in these proceedings reflects the intense scrutiny placed upon individuals within close-knit communities. However, the ultimate outcome of William's trial appears somewhat merciful. The archival notes reveal that he was released on caution, suggesting either a lack of compelling evidence or the influence of social or familial support that facilitated his release. This was particularly significant, as not all accused during this period were as fortunate. William's case is a poignant reminder of the precarious nature of accusations and the differing paths that those accused of witchcraft could face in early modern Scotland.