Mactargett,Catharin

Case Reference: C/EGD/1770

Case Summary
Case RefC/EGD/1770
AccusedCatharin Mactargett
Case Start Date9/9/1679
Case Date30/5/1688
Common NameMactargett,Catharin
Characterization
TypePrimarySecondary
Unorthodox Religious Practice
Demonic
Folk Healing
Maleficium
Neighbourhood Dispute
White Magic

Notes: Main accusation was that her language and begging behaviour convinced people that she was a witch and that despite this reputation she had not complained about any slander. When she was given charity she would demand more, and threaten those who refused by predicting damage or harm for them. Although malefice and pact featured, it is likely that this was more of a neighbourhood dispute as all the accusers and the accused came from Dunbar. [The healing was not central, but ticked folk healing because she did recommend a cure that supposedly worked (LEM).] She was previously tried in 1679.

A dumb man put a long pin in her shoulder which caused her no pain in 1683. Confessed to demonic pact and that a Highland woman had taught her what to do.

TypeText
Devil's Markshoulder
Anti-baptism
Body and soul

Elphane/Fairyland
Food/Drink
Verbal Formulae
Ritual Acts
Familiars
Shape Changing
Dreams/Visions
Unorthodox Religious Practice
Sympathetic Magic
Riding Dead

Notes: On handsel Monday she came upon people playing pennystone and offered one man bread and cheese. He refused to take it initially, but then ate some and let the rest fall on the ground. His wife took ill later. Threw a hair tether into a neighbour's house before he became ill. Accused of using water and a sign (movement) to cause the death of animals. Put bonnet on child's head the wrong way - later he died. Verbal charm spoken three times. After accusation that she had bewitched a woman the accused went to her and gave her onions which she told her to boil with a sheep's draught and then drink it. The woman recovered her health. Another cure involved an egg mixed with ale.

Ritual Objects
  • Tether
  • Water
  • Animal dung
  • Egg
  • Onion
  • Salt
Religious Motifs
  • Three

Harm
Human Illness
Human Death
Animal Illness
Animal Death
Female Infertility
Male Impotence
Methods
Aggravating Disease
Transferring Disease
Laying On
Quarreling
Cursing
Poisoning
Healing / Other
Removal of Bewitchment
Recognised Healer
Healing Humans
Healing Animals
Midwifery
Property Damage
Weather Modification

Disease Notes: Main accusations involved death or harm to both people and animals after a dispute or argument. On one occasion she was hit by one of her neighbours. Her offer of bread/cheese on handsel Monday was refused and later a woman took ill.

Other Maleficia Notes: Accused of putting salt in ale to make it go off?

Property Damage Types
  • Dairy
  • Animals
  • Ale
  • Whole Estate
White Magic
  • Prophesy

  • Grudge
  • Physical insult
  • Social slight
  • Debt
  • Exclusion from social events

  • Handsel Monday

  • Cursing
  • Charming
  • Sorcery
  • Necromancy

  • Appeasement

NameTitleInvolvementNotes
William Baird Sir of NewbythCommissioner
Patrick Brown MrProsecutor
Alexander Cairns Confession Witness
Alexander Crombie Sheriff-deputesheriff officer
James Crombie Chancellor
James Forrest Commissioner
John Hall Sir of DunglassCommissioner
Robert Hamilton of PressmennanCommissioner
William Kirkwood Commissioner
Robert Lauder MrCommissioner
James Muir of BourhousesCommissioner
Archibald Murray of SpottCommissioner
George Purves MrCommissioner
George Rutherford Commissionerappointed clerk of the process
John Sinclair Sir of LochendCommissioner
George Sinclair Commissioner
James Smith Commissionerwitnessed confession
Thomas Wood MrMinisterwitnessed confession

SourceReferenceNotes
RPC3rd series, vol 13, pp. 234-6, 245-62.RPC includes commission and details about witness statements, dittay and members of assize. Verdict included but no details about sentence.
Circuit Court BooksJC10/3 fo. 24v.
Process NotesJC26/51
Trials (2)
Trial RefDateYearVerdictSentenceExecution
T/LA/1178 9/9/16791679 No
T/JO/595 30/5/16881688 Guilty No
Case Notes
She was tried twice, first in the circuit court at Haddington in 1679, when she was declared fugitive. Then again under a commission of justiciary in 1688. The Haddington porteous roll (like the Edinburgh one of the same date) of delinquent dittays from 8/9/1679 all have the standard tag line of accusations: witchcraft, sorcery and necromancy; and renunciation of baptism and giving themselves over to the Devil, body and soul.